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Resources for the Liturgy stored at: Company of Voices Resources.

Thursday, 27 September 2012

Readings Friday 28th September

Trinity 16
Friday of the 25th Week of the Year

Ember Day

Additional commemorations:
The Bose Community observe today as one of the 'righteous among the nations' the Chinese philosopher known to the West as Confucius:

(551-479 BCE)
In 479 Kong Qiu Zhongni, better known in the West by his latinized name Confucius ("the master of the Kong family"), died in what is now the city of Qufu, China.
Confucius was born in China's Lu state into a family of high dignitaries. At the age of seventeen he became an officer in the Chinese mandarinate. He dedicated his life to fighting the spread of corruption and reforming the administration of public property according to the criteria of justice and order, which he considered to be qualities found in nature.
In his life and in his public discourses, Confucius called for social renewal beginning with the inner renewal of each person, which becomes possible when people combat all of the idols that distance them from the love of integrity and from harmony with one another.
Confucius believed in the gods of his ancestors, but unlike Lao-Tze, he did not invoke religion to support his work as a reformer. Instead, he relied on common sense and his understanding of human nature.
His teaching had an enormous impact on Chinese culture, and remains one of the cornerstones of the world's most populous civilization. Confucius' message of peace, harmony and justice in the cosmos, to which he gave unceasing witness throughout his life, makes him one of the righteous among the nations.

Daily Eucharistic Lectionary
These notes assume that the Daily Eucharistic Lectionary is used alongside the two year additional Office lectionary (for the Office of Readings) to provide three readings a day for use at Eucharist and Office.

Short text for the day:

‘But who do you say that I am?’ 

Daily Reflections from Creighton University for today here.
Liturgy Alive prayers and readings here.

Opening Prayer from Liturgy Alive:

God, in your wisdom
you order the course of time
and you lead the world and people
to their destiny in you.
You do all things well.
Make us see with eyes of faith
the opportunities you give us every moment.
Help us to use our time and life
and all your good gifts
to build up your kingdom stone by stone,
until you complete it in your own good time
through Jesus Christ, our Lord.

First Reading
Ecclesiastes 3:1-11

3For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to throw away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to seek, and a time to lose;
a time to keep, and a time to throw away;
7 a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time for war, and a time for peace.
9 What gain have the workers from their toil? 10I have seen the business that God has given to everyone to be busy with. 11He has made everything suitable for its time; moreover, he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end.

Psalm 144


Luke 9:18-22

18 Once when Jesus was praying alone, with only the disciples near him, he asked them, ‘Who do the crowds say that I am?’ 19They answered, ‘John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.’ 20He said to them, ‘But who do you say that I am?’ Peter answered, ‘The Messiah of God.’
21 He sternly ordered and commanded them not to tell anyone, 22saying, ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.’

Additional Office Lectionary
Tobit 7:1,8-17; 8:4-16

Tobit 7:1- 8:16
7Now when they entered Ecbatana, Tobias said to him, ‘Brother Azariah, take me straight to our brother Raguel.’ So he took him to Raguel’s house, where they found him sitting beside the courtyard door. They greeted him first, and he replied, ‘Joyous greetings, brothers; welcome and good health!’ Then he brought them into his house. [2He said to his wife Edna, ‘How much the young man resembles my kinsman Tobit!’ 3Then Edna questioned them, saying, ‘Where are you from, brothers?’ They answered, ‘We belong to the descendants of Naphtali who are exiles in Nineveh.’ 4She said to them, ‘Do you know our kinsman Tobit?’ And they replied, ‘Yes, we know him.’ Then she asked them, ‘Is he in good health?’ 5They replied, ‘He is alive and in good health.’ And Tobias added, ‘He is my father!’ 6At that Raguel jumped up and kissed him and wept. 7He also spoke to him as follows, ‘Blessings on you, my child, son of a good and noble father! O most miserable of calamities that such an upright and beneficent man has become blind!’ He then embraced his kinsman Tobias and wept.] 8His wife Edna also wept for him, and their daughter Sarah likewise wept. 9Then Raguel slaughtered a ram from the flock and received them very warmly.
When they had bathed and washed themselves and had reclined to dine, Tobias said to Raphael, ‘Brother Azariah, ask Raguel to give me my kinswoman Sarah.’ 10But Raguel overheard it and said to the lad, ‘Eat and drink, and be merry tonight. For no one except you, brother, has the right to marry my daughter Sarah. Likewise I am not at liberty to give her to any other man than yourself, because you are my nearest relative. But let me explain to you the true situation more fully, my child. 11I have given her to seven men of our kinsmen, and all died on the night when they went in to her. But now, my child, eat and drink, and the Lord will act on behalf of you both.’ But Tobias said, ‘I will neither eat nor drink anything until you settle the things that pertain to me.’ So Raguel said, ‘I will do so. She is given to you in accordance with the decree in the book of Moses, and it has been decreed from heaven that she should be given to you. Take your kinswoman; from now on you are her brother and she is your sister. She is given to you from today and for ever. May the Lord of heaven, my child, guide and prosper you both this night and grant you mercy and peace.’ 12Then Raguel summoned his daughter Sarah. When she came to him he took her by the hand and gave her to Tobias, saying, ‘Take her to be your wife in accordance with the law and decree written in the book of Moses. Take her and bring her safely to your father. And may the God of heaven prosper your journey with his peace.’ 13Then he called her mother and told her to bring writing material; and he wrote out a copy of a marriage contract, to the effect that he gave her to him as wife according to the decree of the law of Moses. 14Then they began to eat and drink.
 15 Raguel called his wife Edna and said to her, ‘Sister, get the other room ready, and take her there.’ 16So she went and made the bed in the room as he had told her, and brought Sarah there. She wept for her daughter. Then, wiping away the tears, she said to her, ‘Take courage, my daughter; the Lord of heaven grant you joy in place of your sorrow. Take courage, my daughter.’ Then she went out.
 8When they had finished eating and drinking they wanted to retire; so they took the young man and brought him into the bedroom. 2Then Tobias remembered the words of Raphael, and he took the fish’s liver and heart out of the bag where he had them and put them on the embers of the incense. 3The odour of the fish so repelled the demon that he fled to the remotest parts of Egypt. But Raphael followed him, and at once bound him there hand and foot.
4 When the parents had gone out and shut the door of the room, Tobias got out of bed and said to Sarah, ‘Sister, get up, and let us pray and implore our Lord that he grant us mercy and safety.’ 5So she got up, and they began to pray and implore that they might be kept safe. Tobias began by saying,
‘Blessed are you, O God of our ancestors,
   and blessed is your name in all generations for ever.
Let the heavens and the whole creation bless you for ever.
6 You made Adam, and for him you made his wife Eve
   as a helper and support.
   From the two of them the human race has sprung.
You said, “It is not good that the man should be alone;
   let us make a helper for him like himself.”
7 I now am taking this kinswoman of mine,
   not because of lust,
   but with sincerity.
Grant that she and I may find mercy
   and that we may grow old together.’
8And they both said, ‘Amen, Amen.’ 9Then they went to sleep for the night.
 But Raguel arose and called his servants to him, and they went and dug a grave, 10for he said, ‘It is possible that he will die and we will become an object of ridicule and derision.’ 11When they had finished digging the grave, Raguel went into his house and called his wife, 12saying, ‘Send one of the maids and have her go in to see if he is alive. But if he is dead, let us bury him without anyone knowing it.’ 13So they sent the maid, lit a lamp, and opened the door; and she went in and found them sound asleep together. 14Then the maid came out and informed them that he was alive and that nothing was wrong. 15So they blessed the God of heaven, and Raguel said,
‘Blessed are you, O God, with every pure blessing;
   let all your chosen ones bless you.
   Let them bless you for ever.
16 Blessed are you because you have made me glad.
   It has not turned out as I expected,
   but you have dealt with us according to your great mercy.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Readings will be removed each week.

Non Scriptural Reading

The fact that our Lord and Saviour when invited to a wedding reception not only agreed to attend it but also condescended to work a miracle at it in order to give pleasure to the assembled guests confirms the faith of any genuine believer even if understood in its literal sense alone, and without searching it for deeper spiritual meanings.
But perhaps we may experience a more sublime joy from contemplating the deeper spiritual meaning of this event. It was as he was about to begin his miracle-working on earth that the Son of God attended a wedding, to make it clear to all that it was really he whom the psalmist had symbolised in the Sun, of which he sang: He came out like a bridegroom from his bridal chamber, exulting like a strong man to run his course; his rising is at one end of the heavens, and his course takes him to the other end.
Somewhere in the gospel Christ says of himself and his disciples, Can the wedding guests be sad while the bridegroom is with them? A time will come when the bridegroom is taken away from them, and then they will fast.
Now from the moment our Saviour’s incarnation was first promised to the patriarchs, its realisation was awaited with sighs and tears by generation after generation of holy people. In much the same way, ever since his ascension to heaven after his resurrection all the hopes of the faithful have been centred on him in return. It was only during the short period of his sojourn among men that they were excepted from the need to weep and mourn, for then they had him among them also in the flesh whom they loved spiritually. Christ, then, is the bridegroom and the Church his bride; the wedding guests are the individual believers. The wed­ding celebrations celebrate the time when Christ united the holy Church to himself through the mystery of the Incarnation.
So it was not by chance but in order to reveal a definite mystery that the Lord came to that wedding breakfast. It was held to celebrate the physical union of a couple in everyday life on earth; but Christ had come down from heaven to earth to join his Church to himself in a bond of spiritual love. His bridal chamber was the womb of his Virgin Mother, in which our human nature was wedded to its God, and from which he came out like a bridegroom to unite with himself his Church. It was in Judea that this wedding first took place, for it was there that the Son of God assumed human nature, and later deigned to hallow the Church by allowing it to partake of his body, and where too he graciously confirmed it in faith by the pledge of his Spirit; but after he had called all nations to embrace that faith, the rejoicing attendant on his wedding celebrations spread abroad to every corner of the globe.
St Bede, Homily 14 (CCL 122:95-96); Word in Season VIII.

On occasion comments on the readings may refer to some of these:
Celebrating the Saints, Celebrating the Seasons: ed. Robert Attwell, Canterbury Press
Celebrating Sundays: ed.Stephen Holmes, Canterbury Press
Breen: Reflections on the Readings for Every Day of the Church's Year, Patrick J. Breen O.Carm., Columba Press, 2011
Faley: Reflections on the Weekday lectionary Readings, Roland J. Faley, Paulist Press 2010
Fernandez: In Conversation With God: Meditations for each day of the year, Francis Fernandez, Scepter 2010 (8 vols)
Johnson: Benedictine Daily Prayer, ed. Maxwell E. Johnson, the Columba Press, 2005
King: The New Testament: A Fresh Translation, Nicholas King, Kevin Mayhew 2003
Magnificat, monthly publication with daily readings, a short form of Morning and Evening Prayer and meditations on art and culture and a daily reading from outside Scripture; subscriptions available here.
Marivoet: Liturgy Alive: Models of Celebration Weekdays; Redemptorist/Claretian 2003Rotelle: Augustine on the Sunday Gospel, Hohn E. Rotelle OSA, Augustinian Press 1998
The Additional Office Lectionary The two year cycle for the Office of Readings designed to accompany the Daily Eucharistic Lectionary; printed in the back of the CTS New Catholic Bible; RSV text readings available here.
Patristic Lectionary
From Pluscarden Abbey, edited by Fr Stephen Mark Holmes, based on A Word in Season, Augustinian Press; available here, and in the Lectionary folder of Company of Voices Resources.

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